Happy Imbolc! More Farmyard Haiku!

Imbolc is here again: the old Celtic celebration of women, poetry, milk, and fire. I've tossed back a celebratory mug of hot chocolate, sent off a few letters to women I admire, and stoked the wood stove... so now it's time for poetry!

Here's a haiku almanac of the last few months on the farm:

HARVEST SEASON:
Our thirteen guineas
fed dogs, hawks, and foxes too.
"Free-range" comes with risks.

Chanterelle shining
Amidst shadows in deep woods:
Gold in them there hills!

Celtic year's turning
small lights guide along dark paths
Tonight, we shall sing!

Old Celts used turnips
To light the dead home. Pumpkin's
A New World trade-up!

Into year's dark half
We delve. Opposite of Spring
Isn't Fall, but Root

Brought home hay today
So pigs can burrow and build
a grand storm-proof nest

Come, sweet autumn rain:
All the tools are put away
And pig's got a roof!

O, well-carved pumpkin
Weep not. Full of light you go,
Now to join the saints.

Rural peace of mind:
high woodstacks, jam-full pantry,
Pig's jolt-squeak (fence works).

Bare witness of trees
documents the naked truth
at the branch office.

November closes
Wet snow swells the woodland streams
in shade, mushrooms bloom

Little Shiitake,
such goodness in such small space:
Edible haiku!


WINTER SETS IN:

Ice-rime all around.
Farmstead feathers stir, birds cluck:
Tea-time for chickens!

(Holiday Dollmaker's Lament:)
Artisan's eyestrain
overtakes. Help! Need some elves
to finish more elves!

Ah, Christmas! Warm fire,
Frozen fields, frozen streams, and...
Frozen shower drain.

Oh, pipes, won't you sing?
Warm, uncrystalize and flow.
I need a shower!

Drink deep, my cattle.
Hose uncoils, fills trough to brim
Before ice returns.

Subzero at dawn
hens huddle in nestboxes
laying eggsicles.

Ah dinnae ken gin
Ye can screeve haiku in Scots;
Thocht I'd hae a gae!
(I don't know if / you can write haiku in Scots / Thought I'd give it a try!)

Dawn o Rab Burns Nicht
Craitures blether poetry
tae toast Scotia's bard.

(Thoughts on retrieving wayward livestock after nightfall:)
We heed neighbor's call,
with rope and boots in snowstorm.
Wanna buy a bull?



Alright, folks: your turn! 'Tis the season for poetic inspiration and creative merry-making. Leave a comment with a haiku or two!

Muckle Thanks!

Somewhere on the other side of this continent, my Slighe nan Gaidheal friends are first-footing their way through the streets, romping and merrymaking, singing and hailing the incoming year with warming libations and lumps of coal in hand.

We're having a quieter night, but our hearts still sing with the joys of fellowship and the many gifts that threshold-crossers bring. This night, we look forward to the unfolding of another year-full of possibilities, a year of wee craiture-bairns and towering trees, berry-blessed bushes and mushrooms that will silently unfurl from the damp, dark forest earth.

The year ahead would be nothing without the year behind. Our greatest gifts of 2011 came in the form of WWOOFers, blown in from the four winds with unexpected capability and vigor. We weren't sure to expect, and that was part of the magic: each traveller arrived with his or her own distinct interests and skills, as well the specific insights and stories of their richly varied life experience. A farm temporarily hampered by three-kneeness was transformed, by these travellers, into more than we thought possible. We watched more soil get tilled, more seeds get sown, more buildings rise, more trees turn into logs and chips, hoop houses and hugelkultur beds take shape, and mushrooms get foraged, cleaned, and laid out to dry in the sun.

Other important tasks were accomplished as well: meals and laughter shared, board games played, instruments strummed, poems written, pictures taken, tales told and songs sung. Oh, and let's not forget the most important work of all: Zoe the Border Collie got to play ball with every single one of them, over and over and over and over again.

We have loved the adventure of opening up to wider possibilities, the adventure of sharing this place, of sharing the skills and resources we've acquired and the lessons we've learned with people who share our passion for good stewardship of the land. We have loved working side-by-side with our WWOOFers, and we have also experienced the joy of coming home from other obligations to find animals and pastures, gardens and woodlands well-tended and our temporary farm companions glowing with the quiet pride of honest labour well-done.

Thank you, 2011 WWOOFers. You have been the greatest--and most unexpected--gift of this initially challenging year. We are profoundly grateful... and we look forward to a whole new year of more adventures, more accomplishments, more shared creativity!

Blessed Solstice, Merry Christmas, & Happy Hogmanay
from the CowGaels to All of You!

In The Dark: A Celtic New Year Sermon

(I was invited to be a "guest preacher" last Sunday at my home church. It always seems a bit funny to serve the role of a guest when I'm already part of the family there! Since this month marks the start of the "dark half" of the Celtic year, and since one of this Sunday's lectionary readings talks a lot about light and darkness, it seemed natural to dwell on the interplay of shortening days and lengthening nights.)

Sermon for Proper 28A: In The Dark
(based on I Thessalonians 5:1-11, NRSV)

Every morning, as the light reaches in between the dark spines of the trees on the ridge, we watch and wait. First the rays of pale gold stretch across the dark hollow of our farm to touch the trees on Gloucester Ridge. Then, slowly, the angle of the light changes and dips down to gild the empty branches of the ash tree, the oaks, and the maples on our own land. Finally, the light spreads to the cold earth itself, and the hard edges of the frost begin to melt off the pasture grasses. One of us ambles down to survey the situation, then returns to the wood-fired warmth of the house. Every morning, lately, the other one asks the same question: “how many legs?”

We've been waiting for calves to be born. We know what day the bull arrived, but—I hope you don't think I'm being indelicate here—there are certain other details we seem to have missed. It's just as Brother Arnold warned us last year, when we went over to the Sabbathday Lake Shaker Community to discuss their own herd of Highland Cattle and get some ideas. We'd told him our tale of woe, about the challenge of finding and affording a vet who could work around those wild-looking, big-horned beasties of ours, to say nothing of the challenge of timing. Brother Arnold nodded his head knowingly. “You won't see many signs of readiness,” he said, “Highland cows are...well, they're very subtle.”

Subtle, indeed. So, here we are, ten months after the bull moved into the pasture. It takes nine months for a calf to be ready, just like a human baby. Ten months have past and our two round-as-a-barrel cows show no sign of imminant calving. So, we wonder. We worry. We ask ourselves what went wrong, and what could still go wrong now. Sometimes, we dream: a new calf could offer so much to our farm: the expansion of our herd, the proof of their capacity for new life, and the promise of another fine full-grown animal to transform into needed income or good, homegrown meat.

So, each morning, we cast hopeful eyes out towards the pasture, and we count legs, looking for a sweet gangly little body tucked alongside one of the cows. “How many legs? Still twelve?” “Still twelve.” There's nothing we can do to hurry it along, and—although there are signs we can watch for—there's no way we can predict the exact moment of the herd's increase. We're kept in the dark about it. It's subtle. We have to keep wondering. We have to hurry up and wait.

This morning's scripture comes from another bunch of people-in-waiting. Paul is writing to the fledgling church in Thessalonica. That little church was caught up in in the fashion and fervor of the day, waiting for the Rapture, the Day of the Lord. There were signs all around them: earthquakes, floods, plagues, riots in the streets, cities being destroyed, governments shifting and falling, and different religions battling it out, each claiming to have exclusive access to the “Truth.” Sound familiar? And if you weren't sure what to believe, there were street preachers to tell you where you'd go and street vendors to sell you just the right handbasket!

It's hard not to be afraid when everyone around you is talking like that. It's hard not to let all the fear-mongerers and doomers get to you. When the loudest voices cry out, “pain and suffering! Death and destruction!” no matter how much you try to laugh it off, it gets a little harder to sleep at night, a little harder to keep peace in your heart.

Remember how the Rapture was predicted by a radio preacher, who declared Judgement Day for May 21st, 2011? Did you hear about this? Did you find yourself checking your calendar? After the day came and went, he recalculated for October. When November came, did you breathe a sigh of relief, or did you get a little nervous, because now we're almost to December, rapidly honing in on the next big date for the End of the World...?

A good teacher once said, “What you contemplate, you imitate.” Whatever stories you tell yourself, whatever dramas or sitcoms you watch on television, whatever magazines you read, whatever ads flash in front of your eyes—all these things echo around inside you, the images shimmer and reflect, until it all becomes part of the way you understand the world. We can't help it—what we contemplate, we imitate. We tend to copy what we see and repeat what we hear. Now, that's one thing when you're a new Christian sorting through the competing tales of Roman politicians and travelling preachers. But there's a whole extra layer of difficulty in an age of mass-media and instant communication.

What if the stories we hear and and the images we see are mostly lies, carefully crafted by marketing experts? What if every commercial is a lie, a message that, by yourself, you're a weak, ugly nobody, but if you buy whatever they're selling, you could be SOMEbody, even somebody strong and beautiful? Bit by bit, the carefully-crafted lies eat away at us. The marketers sling mud until it covers our souls. We lose perspective. We give up our power. We learn to live in doubt and anxiety and fear. What you contemplate, you imitate. Little by little, we forget how to shine. We become children of the darkness.

Writer Jeffrey Pugh imagines a demon, writing a management guide from his basement office in hell. The devil explains his latest strategy:
“As part of my toolbox I’ve always used distraction to deter them from truly considering the world as our opponent wants it. I like it better when they become fascinated with the things that do not feed their souls. In the old days, of course, we had bread and circuses, but in the age of technology we have even more wonders at our disposal...We don’t want them to cultivate ways of living that bring them together. We want them torn apart, polarized, and at each others throats. Any question about how they should live needs to be buried under the scandal of the day... I want an entire planet entertaining themselves to death. No, seriously, I mean it. If they start to think seriously about the world they build and see the possibility that the world could be different, well, it’s time to Release the Kardashians!!”

Now, get that clever devil out of the spotlight and listen to the Good News:
But you, beloved, are not in darkness, for that day to surprise you like a thief; for you are all children of light and children of the day; we are not of the night or of darkness. So then let us not fall asleep as others do, but let us keep awake...

Children of the light: that is how God made us. There was a beautiful mystic tradition among the Jews and early Christians that God was the first, best and brightest light in the whole universe, and everything God made had God's light trapped inside: flowers, weeds, bushes and trees, rocks, rivers, snakes, salamanders, codfish, sharks, woodchucks, camels, even bugs—all just bursting with God-given light, full of sparks of divine fire.

That's true of people, too—not just the wealthy and powerful, but everybody: the bank president with the elegant shoes and the woman in scuffed sneakers at the laundromat. The construction foreman with the gleaming new truck and the greasy-haired guy who works nights at Gas-n-Go. We are—all of us—children of the light, all created with the potential to shine, to brighten the world with hope and healing, possibility and promise. Most of us maybe don't know it. Some of us start out knowing it, but we forget. We let our minds fall on other things. We dwell on failure and fear. We stop shining. We stop noticing all the other divine sparks around us. Our vision gets hazy. We get drunk. We fall asleep.

...we are not of the night or of darkness. So then let us not fall asleep as others do, but let us keep awake and be sober; for those who sleep sleep at night, and those who are drunk get drunk at night. But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation.

Do you hear that? Wake up! Listen up! WE—We, right here, all of us—are full of divine sparks, stuffed almost to bursting with God's beautiful, radiant, powerful light. Fear and anxiety are not our masters—God is! As soldiers discipline themselves for battle, so should we discipline ourselves for the challenge of making peace. Give the muscles of faith a workout. Build up the stamina of your hope. Get ready to love longer and harder and more deeply than you ever have before. Repent—change your ways—because the Beginning is Near!

For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ... so that whether we are awake or asleep we may live with him. Therefore encourage one another and build up each other, as indeed you are doing.

As Paul says, “Build each other up.” In a culture geared to pettiness and appearances, it can be hard to make this change. I suggest an exercise, what they used to call a spiritual discipline: Turn away from the false and intoxicating lights of all the little glowing screens around us. Remember: what you contemplate, you imitate.

In this season of darkness, seek illumination from a different source. Light a candle. Sit with that small flame and pray. Reflect on the light. Make space for God's light to stir and shine within you. Wipe away the mud and clear away the debris until you find the deep smoldering goodness of your own soul. Breathe with it. Feed it. Let the wind of the Holy Spirit stir it, like a sudden gust across the coals of a campfire, until sparks catch fire and dance up into flame. Wake up each morning ready to search the landscape for signs of new life, ready to celebrate the wonders that may be born on this day of New Beginnings. We are Children of the Light. We are brothers and sisters of the Light of the World. Let it shine! Let it shine! Let it shine!!!


(All images copyright Mainecelt 2011 except for Calvin, borrowed from here, and handbasket, borrowed from here.)

Toast a Stove, Bake a Flower?

This morning I woke up hungry for muffins--steamy, moist, full-of-yummy-bits muffins, fresh out of the oven. There's only one problem: We don't have an oven.

Remember Hurricane Irene? Well, during our four-day power loss, (which involved two freezers full of chicken and lots of escaped pigs), our Helpful Neighbors offered the use of their Really Big Generator for a few hours each day to keep our freezers from thawing. It was a very generous offer and we were pretty worried about losing so much meat. We were also pretty exhausted from chasing six pigs around, since they'd discovered their fence was entirely uncharged. So, when the neighbors offered, we didn't think everything through. We just said yes.

Helpful Neighbor--a contractor by trade--ran some nifty wires into our electrical panel and told us to unplug everything we didn't need before he switched the power on. We don't have a lot of electrical appliances that draw much power, so I figured I wouldn't have to unplug much. I unplugged the toaster oven and the coffee maker and a couple of nearby lamps. Then I paused a moment to ponder what else I should unplug. Helpful neighbor mistook this for a pose of completion and flipped the generator on...followed a second later by the sickening *pop* of two lightbulbs exploding, then another louder *POP* and a puff of smoke rising from the Piper's desktop computer. Our little farmhouse had apparently just been hit by a power surge that fried every solenoid and microchip on the premises. That included all our clocks and radios, our CD and record player, our rechargeable drill, and--oh dear--the digital panel that controls the oven portion of our gas cookstove. The range still works just fine, but the only way to turn the oven on is with that little panel, which--according to our extensive post-*POP* research, is no longer made and cannot be replaced.

Sooooo, we've been without a regular oven since the first week of September. We could surely find a used cookstove for under $100, but the cost to unhook the old one and hook up the new one would be an unavoidable $200 extra, and that's not in the budget. But, hey--we're creative, resourceful farm women, aye? We can manage, 'cause we still have this toaster oven...

We can cook almost anything without the big oven, except for muffins or popovers (the tins don't fit) and large roasts. So, what's a woman to do when she wakes up dreaming of muffins? Ah: make healthy oatmeal cookies instead, 'cause cookies will fit on that tiny baking sheet in that wee toaster oven just fine.

I started with a basic oatmeal chocolate chip cookie recipe. Then I started playing, in that lovely way an early morning baker can play before the Inner Critic wakes up and kicks in. I imagined a cookie full of floral notes, something elegant and uplifting but not overly rich or cloying. I pulled out a bottle of this and a jar of that, got out a wooden spoon and the big blue-and-white mixing bowl, and commenced to play with my food.

Here's the result:

CHOCOLATE FLOWER COOKIES

1 and 1/2 cup sucanat (unrefined cane sugar granules)
2 very fresh eggs (gathered from the henhouse the day before)
2 sticks salted butter (you can use unsalted ones if you like)
1 cup or so rolled oats (not too thick--"quick oats" work well)
1 cup or so ground or slivered almonds (I toasted mine first)
1 and 1/2 tsp orange flower water
2 and 1/2 cups unbleached wheat flour (or gluten-free alternative)
1 tsp baking soda
1/4 tsp sea salt (adjust to your preference)
1 tsp ground ginger
1/2 tsp ground cardamom
3/4 cup each semi-sweet and milk chocolate chips

Set butter near stove while you cook scrambled eggs for "breakfast, part one" so the heat from the skillet softens it up a bit. Measure the sucanat into a nice big ceramic mixing bowl, add the butter, and stir with a wooden spoon until blended. Remind yourself that this method burns calories, uses no electricity and produces almost no noise, so you can make cookies early in the morning without anyone else waking up and catching on.

Preheat oven (hopefully bigger than ours) to 400 degrees fahrenheit. Add the eggs, one at a time, working the first egg in thoroughly before adding the second one. Blend thoroughly with wooden spoon. Good job: you're burning more calories. Think about your grandmothers. Next, add the orange flower water. Dab a little on your wrists for good measure. My, don't you smell nice!

Fold in the almonds and rolled oats. Consider whether to stop at this point and just call it breakfast. Decide cookies will be worth the extra effort. In a fine-meshed sieve over the mixing bowl, combine flour, baking soda, salt, and spices. Shake mixture onto wet ingredients, then fold gently but thoroughly together until fairly well-blended.

Line metal baking sheet with parchment paper and drop spoonfuls of dough so that there's about an inch between the dollops. Bake for 10-20 minutes, depending on the vagaries of your oven and your preferred level of done-ness. Remove from oven and admire with all available senses. Remind yourself that three cookies is probably enough for breakfast. Wake the rest of the household up and share or, if you live alone, hand-deliver a few flower cookies to someone who could use a bouquet.

NOTE: These cookies probably don't need much tweaking to be made gluten-free. Just replace the wheat flour with your preferred mix of GF flours,(coconut flour might be especially apt), and--if needed--binding agents, and be sure to use gluten-free rolled oats.

P.S. Don't ask me how those amazing sticky buns jumped on to the plate behind the finished cookies. That's a whole 'nother story from a whole 'nother baker. If you want to know more, go ask our WWOOF volunteer, Andrew.

Saint Pumpkin

It is now, according to the liturgical calendar of many Christian traditions, the Festival of All Saints. (Rumour has it that church officials moved it from mid-May to November 1st because Samhain and other pre-Christian seasonal observances were so compelling that the church adopted an "if you can't beat 'em, join 'em" approach.)

This day always puts me in mind of one of my favourite poets: Nancy Willard. Here is a poem of hers that--creepy and elegant by turns--draws together our seasonal folkways and the observance of Hallowmas/All Saints' Day:

SAINT PUMPKIN

Somebody's in there.
Somebody's sealed himself up
in this round room,
this hassock upholstered in rind,
this padded cell.
He believes if nothing unbinds him
he'll live forever.

Like our first room
it is dark and crowded.
Hunger knowns no tongue
to tell it.
Water is glad there.
In this room with two navels
somebody wants to be born again.

So I unlock the pumpkin.
I carve out the lid
from which the stem raises
a dry handle on a damp world.
Lifting, I pull away
wet webs, vines on which hand
the flat tears of the pumpkin,

like fingernails or the currency
of bats. How the seeds shine,
as if water had put out
hundreds of lanterns.
Hundreds of eyes in the windless wood
gaze peacefully past me,
hacking the thickets,
and now a white dew beads the blade.
Has the saint surrendered
himself to his beard?
Has his beard taken root in his cell?

Saint Pumpkin, pray for me,
because when I looked for you, I found nothing,
because unsealed and unkempt, your tomb rots,
because I gave you a false face
and a light of my own making.


--Nancy Willard, from her 1975 collection, "Household Tales of Moon and Water"

Quoth the Raven: Galore! Galore!

Samhain comes at sundown. The Celtic New Year signaled, for our ancestors, the end of a half-year's intense outdoor labour. Samhain ("sow-when", literally "summer's end") heralded the onset of the year's dark half, a time to come indoors, gather around the fire, share stories and music, and re-weave the deep roots of cultural wealth and wisdom that bond us to this dear old Earth. Samhain--or, if you prefer, "All Souls' Night"--is also a time to honour our ancestors and all other dear ones who've gone before us, a time to acknowledge and even befriend our grief. Older reflections may be found here and here and here.

It is a time to embrace the gapped and tattered nature of life. On a recent foraging walk in the woods with two of our WWOOF volunteers, one of them noticed that, in the woods, almost everything was nibbled at the edges. Every leaf, stone, hump of earth or bit of bark was food or shelter to some living thing. Most of the mushrooms we found had been delicately edge-munched to satisfy some itty-bitty appetite, but creatures seemed content to share. Nothing was left perfectly whole, but neither was anything eaten down to the stem. Just as all foodstuffs of substance were nibbled, so too were gaps quickly mitigated: an ongoing dance of presence-absence-presence. Edges were quickly claimed by lichen, mushrooms, and insects. Other creatures claimed hollows as water or food caches, hiding places or homes.

There is a word for this strange harvest-time ache of awareness, the wisdom that comes from working with bushel baskets and sharp-edged knives. The word is GALORE. It comes from a Gaelic term variously spelled gu leir, gu leoir, or gu leor. It means both "sufficiency" and "abundance." In the Gaelic worldview, we are surrounded by abundance--and we are also expected to honour this abundance by living within the limits of the goodness the natural world provides. There is no need to hoard or overconsume: with goods gathered sufficient to our needs, we have wealth galore. The key is to perceive and celebrate this basic truth: Enough IS abundance. Or, as a related Scottish proverb says, "enough is as good as a feast." Perhaps our greatest "sin," as humans, is our tendency to forget this truth, to hoard and grasp too much, to dwell in the illusion of scarcity so masterfully crafted by the magicians of merchandising. When we take only what we need and give the rest back, the anxieties dissipate and we are freed to unclench, to recreate, to heal and dream.

We have gathered in the gifts of the earth. We have harvested herbs, flowers, and vegetables from our gardens. (The land was gracious and merciful: when all of our squash vines withered, pumpkins and butternut vines sprang forth from last year's pig-grazing range and mostly ripened in time to harvest before the frost!) We have gathered berries and apples and preserved them for the cold months to come. We have respectfully raised and butchered birds for our winter meat. We have taken five well-tended pigs to the butcher so we may feed other families as well. We have foraged for wild mushrooms and harvested them gently, always leaving some for the rest of the woodland creatures to enjoy. Now the larder shelves and freezers are full and the dark is rapidly descending. Music of thankfulness wells up in us. We dwell in remembrance of all the lives that enable our own.

So it goes. We enter the dark half of the year ready to share stories, ready to sing, ready to dance. We carve pumpkins as our ancestors carved turnip-lanterns: a creation of absence and presence, of wholeness made hollow and emptiness illuminated, all to shine the Old Souls home to the Land of Plenty. Welcome to the season of Samhain. May you all be graced with sufficiency and abundance, goodness and grace galore!

P.S. Buidheachas gun sgur-- unceasing thanks to Andrew, Amy, Robert, Antonn, and all of our other WWOOF volunteers who have contributed to our sense of abundance. Without your contributions of time, enthusiasm, curiosity, and energy, we would have much less to celebrate!

On Women Warriors

We were two drab birds in a sea of pink feathers. It was "Race for the Cure" day, and hundreds of women had convened, along with the occasional spouse or offspring, in the city park on a bright September morning to run, raise awareness, and raise funds toward "the cure" for breast cancer.

Many of the women--and men--had race numbers pinned to their shirtfronts. Most also had pink placards pinned to the backs: "I run in celebration of... Aunt Sibyl." "I run in memory of...my Mom." Some had multiple names on their backs, or stitched on their pink baseball caps, or painted with glitter-glue on their running shoes. It was clear that each person there had some history of suffering or loss, some painful connection that they were determined to honour, to remember, or perhaps even transform with the beating of their hearts and the pounding of their feet. The joyful silliness of their various decorations was an understandable attempt to inject some levity into a serious remembrance.

We were there because my partner, The Piper, had taken this on as an annual volunteer gig. She was in her usual tartan gear, pleated wool in dark greens and blues, befitting the job. No-one would have expected otherwise. I, myself, had dressed to go off to church afterward, and I'd chosen a blouse and pants of earthy brown. As we walked into the pink-balloon-bedecked park full of colour-coordinated racing and walking teams, I hesitated. I felt like a wild moorhen who had blundered into a flock of migrating flamingos.

The park periphery was lined with booths from event sponsors. The Dunkin Donuts booth was mobbed, race-goers squealing with delight at the thought of unlimited free donuts and coffee. Across the way, the Hannaford supermarket booth workers were handing out healthier fare: apples, granola bars, and bananas. They had far fewer takers. (I admit I helped myself equally: one donut, one banana. They both looked perfect but tasted, well, somewhat less than that.) I looked around at the piles of "bling" arrayed in each booth: magenta shoelaces, pink ribbon temporary tattoos, treats and whigmaleeries of every description, all of them dyed or emblazoned or bedecked in some variant of rose, fuchia, blush, raspberry, carmine, cherry blossom...

The brightest display was at a booth near the stage. A banner above the booth declared "FORD CARES." Three pert young blonde women stood in the booth, each sporting a bright batik scarf tied in a uniquely fashionable style. Two men flanked the booth, handing out bling-bags to everyone who walked past. I ventured up, curious. One of the men flashed a smile and handed me a bag. I opened it to find the same scarf, with a "made in China" sticker and two brochures for Ford's charity line of Breast Cancer Awareness clothing: "Warriors in Pink." Above an array of abstract "tribal" symbols like spirals, wings, chevrons, hearts and birds, the brochure declared, "EVERY WARRIOR NEEDS AN OUTFIT."

What?

I looked around again at the hundreds of pink-bling-bedecked women around me. I thought about Rachel Carson, who wrote "Silent Spring" and died of breast cancer herself. Breast cancer is an environmental disease. It is caused by a complex array of factors, many of which are linked to the pervasive, endocrine-disrupting toxicity of the chemicals we eat, wear, drink and breathe in our mass-manufactured society. Those chemicals could be in the free pink plastic water bottles and the free temporary tattoos. They could be in the colored paper and the glitter paint. They could be in the very dyes and fixatives and wrinkle-preventers of those free "Warriors in Pink" scarves. The garment workers in China--probably women--who make those scarves could be exposed to much higher levels of those toxins than we are, we privileged North American recipients of this well-designed, well-marketed corporate charity bling.

The opening ceremonies began and The Piper went up onto the stage. I watched her stand, compose herself, and strike in the pipes. A murmur went through the crowd and people turned to look at the tall, tartan-draped figure playing tunes from another century. The harmonic drones of this ancient instrument took me back to my own "tribal" roots, and I thought about the women warriors of the Celts and the Picts. They earned the respect of their enemies not for their outfits, but for the lack thereof. They were known for charging into battle with very little on indeed, a demonstration of pure intention, confidence, and bravery that came from years of careful discipline. There is some evidence that ancient schools existed to train warrior women in the Celtic/British/Pictish lands. They began their training as girls and grew into powerful women and formidable adversaries.

The fight for cancer is unaffected by outfits. Every warrior does NOT need one. We contribute to the fight against cancer when we refuse to use the host of unnecessary chemicals around us. We build our defences by deflecting the pointed arrows of corporate target marketing. We fight cancer by refusing to pour poison in our yards and in our homes. We fight cancer by refusing to apply chemicals to our hair, our nails, and our faces. We fight cancer by educating ourselves and each other about environmental toxins. We fight cancer by speaking up and speaking out, demanding more regulations to protect our bodies, our air, our soil, our water, our land. We fight cancer by declaring that our poorer sisters and brothers in industrial waste zones deserve the same standards of environmental safety that we do.

We may yet be warriors. Let the beauty of the earth be our ritual decoration. Let our own empowered active lives be our tribute to the fallen. Let our bodies and spirits reflect the purity and healing we seek. And when a restored and healthy planet answers our efforts with showered blush-tinted blossoms, THEN we shall bedeck ourselves in pink.